Prevalence and correlates of menstrual hygiene practices among young currently married women aged 15-24 years: an analysis from a nationally representative survey of India.

PURPOSE: This paper aims to investigate the prevalence by geographical locations and socio-demographic correlates of menstrual hygienic practices among young currently married Indian women. METHODS: The study is based on secondary data, collected from the latest round of the National Family Health Survey (NFHS-4), conducted in 2015-16. A total of 94,034 young currently married women aged 15-24 years were utilised in this study. The prevalence of menstrual hygienic practices was portrayed across regions, states, and districts of India. Bivariate and multivariate analyses were carried out to assess the factors associated with menstrual hygienic practices. RESULTS: Nearly half of the women (49.3%) practice hygienic methods to contain menstrual bloodstains. The prevalence of menstrual hygiene practices is lower in low-income states of central and eastern India. Multivariate analyses reveal that education of women and wealth status are found to be the most important positive factors of menstrual hygienic practices. Women's autonomy and exposure to mass media also have a positive impact on the use of menstrual hygiene practice. In contrast, women residing in rural areas, belonging in scheduled tribes and unemployed women are less likely to use hygienic methods during their menstruation. CONCLUSION: The findings of this study suggest increasing opportunities for female education, providing economic incentives, enhancing women's autonomy could help to increase hygienic practices of women during menstruation period. Furthermore, interventions should target socio-economically disadvantaged women to raise the use of sanitary napkins.

Menstrual health and period poverty among young people who menstruate in the Barcelona metropolitan area (Spain): protocol of a mixed-methods study.

INTRODUCTION: The importance of menstrual health has been historically neglected, mostly due to taboos and misconceptions around menstruation and androcentrism within health knowledge and health systems around the world. There has also been a lack of attention on 'period poverty', which refers to the financial, social, cultural and political barriers to access menstrual products and education. The main aim of this research is to explore menstrual health and experiences of period poverty among young people who menstruate (YPM). METHODS AND ANALYSIS: This is a convergent mixed-methods study, which will combine a quantitative transversal study to identify the prevalence of period poverty among YPM (11-16 years old), and a qualitative study that will focus on exploring menstruation-related experiences of YPM and other groups (young people who do not menstruate (YNM); primary healthcare professionals; educators and policy-makers). The study will be conducted in the Barcelona metropolitan area between 2020 and 2021. Eighteen schools and 871 YPM will be recruited for the quantitative study. Sixty-five YPM will participate in the qualitative study. Forty-five YNM and 12 professionals will also be recruited to take part in the qualitative study. Socioeconomic and cultural diversity will be main vectors for recruitment, to ensure the findings are representative to the social and cultural context. Descriptive statistics will be performed for each variable to identify asymmetric distributions and differences among groups will be evaluated. Thematic analysis will be used for qualitative data analyses ETHICS AND DISSEMINATION: Several ethical issues have been considered, especially as this study includes the participation of underage participants. The study has received ethical approval by the IDIAPJGol Research Ethics Committee (19/178 P). Research findings will be disseminated to key audiences, such as YPM, YNM, parents/legal tutors, health professionals, educators, youth (and other relevant) organisations, general community members, stakeholders and policy-makers, and academia.

Perception and practices of menstruation restrictions among urban adolescent girls and women in Nepal: a cross-sectional survey.

BACKGROUND: Menstruation, a natural biologic process is associated with restrictions and superstitious beliefs in Nepal. However, factual data on women's perspectives on menstrual practices and restrictions are scarce. This study aimed to assess socio-cultural perceptions of menstrual restrictions among urban Nepalese women in the Kathmandu valley. METHODS: Using a clustered random sampling, 1342 adolescent girls and women of menstruating age (≥15 years) from three urban districts in the Kathmandu valley completed a survey related to menstrual practices and restriction. This was a cross-sectional survey study using a customized program allowing pull-down, multiple choice and open-ended questions in the Nepali language. The self-administered questionnaire consisted of 13 demographic questions and 22 questions related to menstruation, menstrual hygiene, socio-cultural taboos, beliefs and practices. Univariate descriptive statistics were reported. Unadjusted associations of socio-cultural practices with ethnicity, education, four major social classes, three major religions, marital status and family type were assessed using logistic regression models. RESULTS: More than half (59%) of the participants were aged between 15- < 25 years. The majority were Hindus (84.5%), reported not praying during menstruation (83.1%) and were encouraged by their mothers (72.1%) to practice a range of menstrual restrictions. Purifying either the kitchen, bed, bedsheets or other household things on the fourth day of menstruation was reported by 66.1% of the participants, and 45.4% saw menstruation as a "bother" or "curse." There were differences among social classes, where participants of the Janajati caste, an indigenous group, were more likely to enter places of worship [OR (95%CI): 1.74 (1.06-2.86)] and pray [OR (95%CI): 1.79 (1.18-2.71)] while menstruating, compared to the Brahmins. Participants with a master's degree were more likely to pray while menstruating, compared to participants with less than a high school education [OR (95%CI): 2.83 (1.61-4.96)]. CONCLUSION: This study throws light on existing social discriminations, deep-rooted cultural and religious superstitions among women, and gender inequalities in the urban areas of Kathmandu valley in Nepal. Targeted education and awareness are needed to make changes and balance between cultural and social practices during menstruation.

Monthly variation of hot flashes, night sweats, and trouble sleeping: effect of season and proximity to the final menstrual period (FMP) in the SWAN Menstrual Calendar substudy.

OBJECTIVE: Although reproductive function is influenced by season, few studies have evaluated seasonal effects on menopausal symptoms. We assessed the impact of season and proximity to the final menstrual period (FMP) on frequency of symptom reporting. METHODS: In all, 955 participants in the Study of Women's Health Across the Nation recorded whether or not they had experienced menopausal symptoms on a monthly menstrual calendar over a 10-year period. We modeled the log-odds of presence of a given symptom each month using a logistic mixed-effects model, assuming a third-order polynomial before the FMP and a different third-order polynomial after the FMP. We assumed sine and cosine functions for month of the year. RESULTS: Five to 10 years before the FMP, ∼20% of women reported hot flashes and night sweats, whereas ∼40% reported trouble sleeping. Prevalence rose ∼4 years before the FMP with a sharp jump in hot flash (∼60%) and night sweats (∼40%) prevalence coincident with the FMP. Peaks in hot flashes and trouble sleeping were observed in July with troughs in January. The peak and trough in night sweats occurred about 1 month earlier. Odds of hot flashes, night sweats, and trouble sleeping were 66%, 50%, and 24% greater, respectively, at the seasonal peak versus the seasonal minimum. CONCLUSION: Menopausal symptoms exhibit seasonal variation associated with the summer and winter equinoxes. Seasonal increases in night sweats precede increases in hot flashes. Prospectively recorded monthly symptom data demonstrate that hot flashes and night sweats increase notably coincident with the FMP. : Video Summary:http://links.lww.com/MENO/A476.

[Health promotion with indigenous women: the contribution of ethnography on self-care practices among the Munduruku people in the Amazonas State, Brazil]. / Promoção da saúde da mulher indígena: contribuição da etnografia das práticas de autoatenção entre os Munduruku do Estado do Amazonas, Brasil.

Longevity, health, and collective and individual well-being are among the socially shared expectations of the Munduruku people who live on the Kwatá-Laranjal Indian Reservation in Amazonas State, Brazil. Daily life in a cosmos full of beings is surrounded by dangers that threaten these expectations, and whose agencies can result in disease and death. Based on ethnography, through participant observation and narratives, we analyze the self-care practices dedicated to the construction of the Munduruku woman's body, valuing the perspectives and active role of "lay" persons in this process. These practices begin in pregnancy and extend throughout life in an ongoing process of construction of the body, maintenance of health, and acquisition of skills, marked by interaction between persons of different ages. The focus of Munduruku practices is not the body in the sense determined by the biomedical paradigm, but its participation as a person in social and cosmological relations, through experiences that link body, health, and environment. The Munduruku perspective on this process displays radical differences in relation to modern individualism and the biomedical notion of the body, excessively reductionist. An understanding of the indigenous perspective can help promote improvements in the quality of differentiated care, as recommended by the Brazilian National Healthcare Policy for Indigenous Peoples.

A longevidade, a saúde e o bem-estar coletivo e individual figuram entre as expectativas socialmente compartilhadas pelos Munduruku que habitam a Terra Indígena Kwatá-Laranjal, Amazonas, Brasil. A condução da vida diária, em um cosmo pleno de seres, é cercada de perigos que ameaçam essas expectativas, cujas agências podem resultar em doença e morte. A partir de etnografia, conduzida por meio da observação participante e narrativas, analisamos as práticas de autoatenção voltadas à construção do corpo da mulher Munduruku, valorizando a perspectiva e o papel ativo das pessoas "leigas" nesse processo. Essas práticas iniciam-se na gestação e estendem-se ao longo da vida, em um processo contínuo de construção do corpo, manutenção da saúde e aquisição de habilidades, marcado pela interação entre pessoas de diferentes idades. O foco das práticas de atenção Munduruku não é o corpo no sentido dado pelo paradigma biomédico, mas a participação deste, como pessoa, nas relações sociais e cosmológicas, por meio de experiências que articulam corpo, saúde e ambiente. A perspectiva Munduruku sobre esse processo apresenta diferenças radicais em relação ao individualismo moderno e à noção biomédica de corpo excessivamente reducionista. A compreensão da perspectiva indígena contribui para promover melhorias na qualidade da atenção diferenciada, conforme preconizado pela Política Nacional de Atenção à Saúde dos Povos Indígenas.

La longevidad, la salud y el bienestar colectivo e individual figuran entre las expectativas socialmente compartidas por los Munduruku, que habitan la Tierra Indígena Kwatá-Laranjal, en el Amazonas, Brasil. El quehacer de la vida diaria, en un cosmos lleno de seres, está rodeado de peligros que amenazan las expectativas mencionadas anteriormente, cuyas vicisitudes pueden resultar en enfermedad y muerte. A partir de la etnografía, realizada mediante observación participante y narraciones, analizamos las prácticas de autoatención, dirigidas a la construcción del cuerpo de la mujer Munduruku, valorando tanto la perspectiva, como el papel activo de las personas "no especialistas" en este proceso. Estas prácticas se inician en la gestación y se extienden a lo largo de la vida, en un proceso continuo de construcción del cuerpo, mantenimiento de la salud y adquisición de habilidades, marcado por la interacción entre personas de diferentes edades. El foco de las prácticas de atención Munduruku no es el cuerpo, tal y como lo entiende el paradigma biomédico, sino la participación de este, como persona, en las relaciones sociales y cosmológicas, mediante experiencias que articulan cuerpo, salud y ambiente. La perspectiva Munduruku sobre este proceso presenta diferencias radicales, respecto al individualismo moderno y la noción biomédica de cuerpo, excesivamente reduccionista. La comprensión de la perspectiva indígena contribuye a promover mejorías en la calidad de la atención diferenciada, conforme lo preconizado por la Política Nacional de Atención de la Salud de los Pueblos Indígenas.

Women's and girls' experiences of menstruation in low- and middle-income countries: A systematic review and qualitative metasynthesis.

BACKGROUND: Attention to women's and girls' menstrual needs is critical for global health and gender equality. The importance of this neglected experience has been elucidated by a growing body of qualitative research, which we systematically reviewed and synthesised. METHODS AND FINDINGS: We undertook systematic searching to identify qualitative studies of women's and girls' experiences of menstruation in low- and middle-income countries (LMICs). Of 6,892 citations screened, 76 studies reported in 87 citations were included. Studies captured the experiences of over 6,000 participants from 35 countries. This included 45 studies from sub-Saharan Africa (with the greatest number of studies from Kenya [n = 7], Uganda [n = 6], and Ethiopia [n = 5]), 21 from South Asia (including India [n = 12] and Nepal [n = 5]), 8 from East Asia and the Pacific, 5 from Latin America and the Caribbean, 5 from the Middle East and North Africa, and 1 study from Europe and Central Asia. Through synthesis, we identified overarching themes and their relationships to develop a directional model of menstrual experience. This model maps distal and proximal antecedents of menstrual experience through to the impacts of this experience on health and well-being. The sociocultural context, including menstrual stigma and gender norms, influenced experiences by limiting knowledge about menstruation, limiting social support, and shaping internalised and externally enforced behavioural expectations. Resource limitations underlay inadequate physical infrastructure to support menstruation, as well as an economic environment restricting access to affordable menstrual materials. Menstrual experience included multiple themes: menstrual practices, perceptions of practices and environments, confidence, shame and distress, and containment of bleeding and odour. These components of experience were interlinked and contributed to negative impacts on women's and girls' lives. Impacts included harms to physical and psychological health as well as education and social engagement. Our review is limited by the available studies. Study quality was varied, with 18 studies rated as high, 35 medium, and 23 low trustworthiness. Sampling and analysis tended to be untrustworthy in lower-quality studies. Studies focused on the experiences of adolescent girls were most strongly represented, and we achieved early saturation for this group. Reflecting the focus of menstrual health research globally, there was an absence of studies focused on adult women and those from certain geographical areas. CONCLUSIONS: Through synthesis of extant qualitative studies of menstrual experience, we highlight consistent challenges and developed an integrated model of menstrual experience. This model hypothesises directional pathways that could be tested by future studies and may serve as a framework for program and policy development by highlighting critical antecedents and pathways through which interventions could improve women's and girls' health and well-being. REVIEW PROTOCOL REGISTRATION: The review protocol registration is PROSPERO: CRD42018089581.

Assessing the Role of Caste/Ethnicity in Predicting Menstrual Knowledge, Attitudes, and Practices in Nepal.

Menstruation is a natural, physiological process, but it can be a challenging experience for millions of women around the world. In Nepal, a geographically small yet diverse country of 125 caste/ethnic groups, understanding how caste/ethnicity impacts menstrual health is critical for developing context-specific interventions to improve women's health. A community-based, cross-sectional survey was conducted with 679 women and girls between the ages of 13-51 from the country's most populous castes/ethnic groups. Forty eight percent had high menstrual knowledge, 60% had positive menstrual attitudes, and 59% had positive menstrual practices. Caste/ethnicity was a significant predictor of menstrual knowledge and practices. The caste/ethnic groups Tarai/Madhesi/Other, Newar, Janajati, and Muslim all had statistically significant fewer odds of positive menstrual practices compared to Brahman/Chhetri (high caste groups), with Janajati (indigenous ethnic groups) having the poorest outcomes. Despite Nepal making impressive advances in health, certain caste/ethnic groups have fallen behind in terms of menstrual health outcomes. Consequently, blanket menstrual health programs may not be sufficient for improving menstrual knowledge and practices for all. Future programming should consider the use of local languages and context-specific content that incorporates indigenous beliefs, as well as cultivate partnerships with indigenous health organizations, and develop outcome indicators disaggregated by caste/ethnicity to ensure improved menstrual health for all.

Promoção da saúde da mulher indígena: contribuição da etnografia das práticas de autoatenção entre os Munduruku do Estado do Amazonas, Brasil / Health promotion with indigenous women: the contribution of ethnography on self-care practices among the Munduruku people in the Amazonas State, Brazil / Promoción de la salud de la mujer indígena: contribución de la etnografía de prácticas de autoatención entre los Munduruku del estado de Amazonas, Brasil

Resumo: A longevidade, a saúde e o bem-estar coletivo e individual figuram entre as expectativas socialmente compartilhadas pelos Munduruku que habitam a Terra Indígena Kwatá-Laranjal, Amazonas, Brasil. A condução da vida diária, em um cosmo pleno de seres, é cercada de perigos que ameaçam essas expectativas, cujas agências podem resultar em doença e morte. A partir de etnografia, conduzida por meio da observação participante e narrativas, analisamos as práticas de autoatenção voltadas à construção do corpo da mulher Munduruku, valorizando a perspectiva e o papel ativo das pessoas "leigas" nesse processo. Essas práticas iniciam-se na gestação e estendem-se ao longo da vida, em um processo contínuo de construção do corpo, manutenção da saúde e aquisição de habilidades, marcado pela interação entre pessoas de diferentes idades. O foco das práticas de atenção Munduruku não é o corpo no sentido dado pelo paradigma biomédico, mas a participação deste, como pessoa, nas relações sociais e cosmológicas, por meio de experiências que articulam corpo, saúde e ambiente. A perspectiva Munduruku sobre esse processo apresenta diferenças radicais em relação ao individualismo moderno e à noção biomédica de corpo excessivamente reducionista. A compreensão da perspectiva indígena contribui para promover melhorias na qualidade da atenção diferenciada, conforme preconizado pela Política Nacional de Atenção à Saúde dos Povos Indígenas.

Abstract: Longevity, health, and collective and individual well-being are among the socially shared expectations of the Munduruku people who live on the Kwatá-Laranjal Indian Reservation in Amazonas State, Brazil. Daily life in a cosmos full of beings is surrounded by dangers that threaten these expectations, and whose agencies can result in disease and death. Based on ethnography, through participant observation and narratives, we analyze the self-care practices dedicated to the construction of the Munduruku woman's body, valuing the perspectives and active role of "lay" persons in this process. These practices begin in pregnancy and extend throughout life in an ongoing process of construction of the body, maintenance of health, and acquisition of skills, marked by interaction between persons of different ages. The focus of Munduruku practices is not the body in the sense determined by the biomedical paradigm, but its participation as a person in social and cosmological relations, through experiences that link body, health, and environment. The Munduruku perspective on this process displays radical differences in relation to modern individualism and the biomedical notion of the body, excessively reductionist. An understanding of the indigenous perspective can help promote improvements in the quality of differentiated care, as recommended by the Brazilian National Healthcare Policy for Indigenous Peoples.

Resumen: La longevidad, la salud y el bienestar colectivo e individual figuran entre las expectativas socialmente compartidas por los Munduruku, que habitan la Tierra Indígena Kwatá-Laranjal, en el Amazonas, Brasil. El quehacer de la vida diaria, en un cosmos lleno de seres, está rodeado de peligros que amenazan las expectativas mencionadas anteriormente, cuyas vicisitudes pueden resultar en enfermedad y muerte. A partir de la etnografía, realizada mediante observación participante y narraciones, analizamos las prácticas de autoatención, dirigidas a la construcción del cuerpo de la mujer Munduruku, valorando tanto la perspectiva, como el papel activo de las personas "no especialistas" en este proceso. Estas prácticas se inician en la gestación y se extienden a lo largo de la vida, en un proceso continuo de construcción del cuerpo, mantenimiento de la salud y adquisición de habilidades, marcado por la interacción entre personas de diferentes edades. El foco de las prácticas de atención Munduruku no es el cuerpo, tal y como lo entiende el paradigma biomédico, sino la participación de este, como persona, en las relaciones sociales y cosmológicas, mediante experiencias que articulan cuerpo, salud y ambiente. La perspectiva Munduruku sobre este proceso presenta diferencias radicales, respecto al individualismo moderno y la noción biomédica de cuerpo, excesivamente reduccionista. La comprensión de la perspectiva indígena contribuye a promover mejorías en la calidad de la atención diferenciada, conforme lo preconizado por la Política Nacional de Atención de la Salud de los Pueblos Indígenas.

Tending the 'monthly flower:' a qualitative study of menstrual beliefs in Tigray, Ethiopia.

BACKGROUND: Menstruation is a universal aspect of human female reproductive life. Management of menstrual flow presents hygiene challenges to girls and women in low-income countries, especially when they first start their periods. As part of a project to improve menstrual hygiene management in the Tigray Region of Ethiopia, we explored the local understanding of menstruation through focus-group discussions and individual interviews. METHODS: A detailed ethnographic survey of menstrual beliefs was carried out through 40 focus group discussions, 64 in-depth key informant interviews, and 16 individual case histories in the Tigray Region of northern Ethiopia. A total of 240 individuals participated in six types of focus groups (pre-menarchal girls, menstruating adolescents, married women of reproductive age, post-menopausal women, adolescent males, and married men). In-depth interviews were also carried out with 80 individuals, including Orthodox Christian priests, imams from the Muslim community, principals of primary and secondary schools, teachers and nurses, as well as menstruating schoolgirls and women. Audio data were transcribed and translated, then broken down into discrete codes using Atlas Ti software (version 7.5.4, Atlas.ti Scientific Software Development Mnbh, Berlin) and further grouped into related families and sub-families based on their content. The results were then synthesized to produce a cohesive narrative concerning menstruation in Tigray. RESULTS: Recurrent themes identified by participants included descriptions of the biology of menstruation (which were sometimes fanciful); the general unpreparedness of girls for menarche; cultural restrictions imposed by menstruation on females (particularly the stigma of ritual uncleanliness in both Christian and Muslim religious traditions); the prevalence and challenges of unmet menstrual hygiene needs at schools (including lack of access to sanitary pads and the absence of acceptable toilet/washing facilities); and the stigma and shame associated with menstrual hygiene accidents in public. CONCLUSIONS: Changes in the educational system in northern Ethiopia are required to improve student understanding of the biology of menstruation, to foster gender equity, to overcome the barriers to school attendance presented by poor menstrual hygiene management, and to create a society that is more understanding and more accepting of menstruation.

Wealthy, urban, educated. Who is represented in population surveys of women's menstrual hygiene management?

Inadequate menstrual hygiene presents a barrier to women's dignity and health. Recent attention to this marginalised challenge has resulted in the first national assessments of menstrual practices. Intuitively, surveys require women to have had a recent menses to be eligible. This study seeks to determine if there are demographic differences between women who are eligible and ineligible to answer questions about their menstrual hygiene during these assessments. Secondary analyses were undertaken on nationally or state representative data collected by the Performance Monitoring and Accountability 2020 survey programme across eight countries (Burkina Faso, Ethiopia, Ghana, India, Kenya, Niger, Nigeria, and Uganda). Female respondents were included in the study and compared on whether they had a menstrual period within the past three months and thus were eligible to answer questions regarding menstrual practices. On average, 29% of surveyed women across samples were ineligible to be asked menstrual hygiene questions. Higher levels of education, wealth, and urban residence were associated with higher odds of eligibility. Young and unmarried women were also more likely to be eligible. Demographic differences between eligible and ineligible women were consistent across all countries. Wealthy, urban, and educated women are more likely to be eligible to answer survey questions about menstrual hygiene. While population surveys may be representative of menstruating women, proportions of menstrual hygiene practices reported underrepresent the experiences of more vulnerable groups. These groups are likely to have greater struggles with menstrual hygiene when they are menstruating.

Knowledge, Attitude, and Practice on Menstrual Hygiene Management among School Adolescents.

BACKGROUND: Menstrual hygiene management remains a taboo in many communities in Nepal. Cultural beliefs about menstruation such as food taboos and untouchability have negative impact on dignity, health and education of adolescent girls. The objective of the study was to assess the current knowledge, attitude and practice of school adolescents on menstrual hygiene management in Doti District in Far-Western Nepal. METHODS: This cross-sectional study was carried out from October to December 2016 at seven village development committees in Doti district, Nepal. This study was done among 276 students from grade seven and eight of 11 schools. Self-administered structured questionnaire was used to obtain information from school students. Descriptive analysis was done to analyse the knowledge, attitude and practice of school adolescents on menstrual hygiene management. RESULTS: 67.4% respondents had fair knowledge and 26.4% respondents had good knowledge on menstrual hygiene management. However, out of 141 female adolescent respondents, only 56 (40%) were engaged in good menstrual hygiene practices. Around half of the respondents had positive attitude towards menstrual hygiene management related issues. CONCLUSIONS: Although knowledge on menstrual hygiene management among school adolescents is fair, still attitude and practice need to improve. Findings indicate the need of behavior change communication campaigns along with frequent reinforcement of school health education programs.

Menstruation experiences of South African women belonging to the ama-Xhosa ethnic group.

A growing body of research has emphasised the salience of cultural beliefs and traditional practices to women's experiences of menstruation. Relatively less research has, however, been undertaken in South Africa. This study explored the experience of menstruation among women from the ama-Xhosa ethnic group, one of the largest ethnic groups in the country. Among the ama-Xhosa, there are distinct cultural practices associated with menstruation, including the female rite of passage (intonjane) and virginity testing (inkciyo). However, few studies have explored the experience of menstruation for women from this cultural group. This study involved the synthesis of data from individual interviews and focus group discussions conducted among a sample of ama-Xhosa women. The data were analysed using thematic analysis. Distinctive findings included women's participation in traditional cultural practices of intonjane and inkciyo and the presence of cultural taboos associated with menstruation. Women's narratives revealed strong ambivalence regarding these practices. On the one hand, they wanted to adhere to traditional practices but experienced these customs as evoking discomfort and shame. The study confirmed the prevalence of negative constructions of menstruation. Positive appraisals of menstruation as evoking joy and happiness were also encountered.

A cosmopolítica da gestação, do parto e do pós-parto: autoatenção e medicalização entre os índios Munduruku / The cosmopolitics of pregnancy, childbirth and postpartum: self-attention and medicalization among Munduruku Indians

A pesquisadora Raquel Paiva Dias-Scopel, do Instituto Leônidas e Maria Deane (ILMD/Fiocruz Amazônia), levanta questões sobre a valorização e respeito à diversidade étnica e cultural dos povos indígenas e a difícil interface com o processos de medicalização e do direito ao acesso aos serviços de saúde biomédicos. O livro é parte da Coleção Saúde dos Povos Indígenas, da Editora Fiocruz e partiu da tese de doutorado defendida em 2014 no Programa de Pós-Graduação em Antropologia Social da Universidade Federal de Santa Catarina (UFSC). Foi publicado pela primeira vez em 2015 pela Associação Brasileira de Antropologia com o título A Cosmopolítica da Gestação, Parto e Pós-Parto: práticas de autoatenção e processo de medicalização entre os índios Munduruku. No prefácio da primeira edição, sua orientadora, a doutora em antropologia e professora titular da UFSC, Esther Jean Langdon, ressalta que o conceito fundamental deste livro é da autoatenção, que aponta para o reconhecimento da autonomia e da criatividade da coletividade, principalmente da família, como núcleo que articula os diferentes modelos de atenção ou cuidado da saúde.

Significado cultural de la menstruación en mujeres españolas / Cultural meaning of menstruation among spanish women

RESUMEN Objetivo: Conocer qué significados culturales existen en nuestra sociedad respecto de la menstruación, desde la perspectiva de la enfermería transcultural y analizar si se han superado creencias falsas del pasado. Material y método: Estudio cualitativo con diseño basado en la Teoría Fundamentada y cuyas técnicas de investigación fueron la entrevista semiestructurada y los grupos de discusión. Participaron 47 mujeres de diferentes regiones de España. Como criterios de segmentación se establecieron la edad y el lugar de residencia. Como criterios de variabilidad el nivel educativo, madres o mujeres sin hijos/as y la profesión. Las categorías de análisis fueron la menarquia, menstruación, conocimientos sobre sus propios cuerpos y el género. Resultados: La menarquia es vivida de diferente forma según el grado de conocimiento previo; existencia de tabú en diferentes grados según la edad de la mujer, asociado a desconocimiento e ideas falsas; el traspaso de creencias populares erróneas, por transmisión oral, sigue presente. Conclusión: Los cuidados de enfermería transcultural deben ir encaminados a desterrar creencias falsas, utilizando talleres grupales que permitan erradicar creencias erróneas y ayuden a las mujeres a aclarar dudas que al respecto puedan tener.

ABSTRACT The objective of the research was to know what cultural meanings exist in our society regarding menstruation, from the perspective of transcultural nursing, and to analyze whether past false beliefs have been overcome. Method : Qualitative study with a design based on Grounded Theory and whose research techniques were semi-structured interviews and discussion groups. 47 women from different regions of Spain participated. Age and place of residence were established as segmentation criteria and educational level, mothers or women without children and the profession were established as the variability criteria. The categories of analysis were menarche, menstruation, knowledge about their own bodies and gender. Results: The menarche is lived in a different way depending on the degree of prior knowledge; presence of taboo in different degrees depending on the age of the woman, associated to ignorance and false ideas; the transfer of erroneous popular beliefs, by oral transmission, is still present. Conclusion: Transcultural nursing care should be aimed at banishing false beliefs, using group workshops to eradicate erroneous beliefs and help women to clarify any doubts they may have.

Negotiating Discourses of Shame, Secrecy, and Silence: Migrant and Refugee Women's Experiences of Sexual Embodiment.

In Australia and Canada, the sexual health needs of migrant and refugee women have been of increasing concern, because of their underutilization of sexual health services and higher rate of sexual health problems. Previous research on migrant women's sexual health has focused on their higher risk of difficulties, or barriers to service use, rather than their construction or understanding of sexuality and sexual health, which may influence service use and outcomes. Further, few studies of migrant and refugee women pay attention to the overlapping role of culture, gender, class, and ethnicity in women's understanding of sexual health. This qualitative study used an intersectional framework to explore experiences and constructions of sexual embodiment among 169 migrant and refugee women recently resettled in Sydney, Australia and Vancouver, Canada, from Afghanistan, Iraq, Somalia, South Sudan, Sudan, Sri Lanka, India, and South America, utilizing a combination of individual interviews and focus groups. Across all of the cultural groups, participants described a discourse of shame, associated with silence and secrecy, as the dominant cultural and religious construction of women's sexual embodiment. This was evident in constructions of menarche and menstruation, the embodied experience that signifies the transformation of a girl into a sexual woman; constructions of sexuality, including sexual knowledge and communication, premarital virginity, sexual pain, desire, and consent; and absence of agency in fertility control and sexual health. Women were not passive in relation to a discourse of sexual shame; a number demonstrated active resistance and negotiation in order to achieve a degree of sexual agency, yet also maintain cultural and religious identity. Identifying migrant and refugee women's experiences and constructions of sexual embodiment are essential for understanding sexual subjectivity, and provision of culturally safe sexual health information in order to improve well-being and facilitate sexual agency.

Early puberty in 11-year-old girls: Millennium Cohort Study findings.

OBJECTIVE: Early puberty in girls is linked to some adverse outcomes in adolescence and mid-life. We address two research questions: (1) Are socioeconomic circumstances and ethnicity associated with early onset puberty? (2) Are adiposity and/or psychosocial stress associated with observed associations? DESIGN: Longitudinal data on 5839 girls from the UK Millennium Cohort Study were used to estimate associations between ethnicity, family income, adiposity and psychosocial stress with a marker of puberty. MAIN OUTCOME MEASURE: Reported menstruation at age 11 years. RESULTS: All quoted ORs are statistically significant. Girls in the poorest income quintile were twice as likely (OR=2.1), and the second poorest quintile nearly twice as likely (OR=1.9) to have begun menstruation compared with girls in the richest income quintile. Estimates were roughly halved on adjustment for Body Mass Index and markers of psychosocial stress (poorest, OR=1.5; second poorest, OR=1.5). Indian girls were over 3 times as likely compared with whites to have started menstruation (OR=3.5) and statistical adjustments did not attenuate estimates. The raised odds of menstruation for Pakistani (OR=1.9), Bangladeshi (OR=3.3) and black African (OR=3.0) girls were attenuated to varying extents, from about a third to a half, on adjustment for income and adiposity. CONCLUSIONS: In contemporary UK, excess adiposity and psychosocial stress were associated with social inequalities in early puberty, while material disadvantage and adiposity were linked to ethnic inequalities in early puberty among girls.

Schoolgirls' experience and appraisal of menstrual absorbents in rural Uganda: a cross-sectional evaluation of reusable sanitary pads.

BACKGROUND: Governments, multinational organisations, and charities have commenced the distribution of sanitary products to address current deficits in girls' menstrual management. The few effectiveness studies conducted have focused on health and education outcomes but have failed to provide quantitative assessment of girls' preferences, experiences of absorbents, and comfort. Objectives of the study were, first, to quantitatively describe girls' experiences with, and ratings of reliability and acceptability of different menstrual absorbents. Second, to compare ratings of freely-provided reusable pads (AFRIpads) to other existing methods of menstrual management. Finally, to assess differences in self-reported freedom of activity during menses according to menstrual absorbent. METHODS: Cross-sectional, secondary analysis of data from the final survey of a controlled trial of reusable sanitary padand puberty education provision was undertaken. Participants were 205 menstruating schoolgirls from eight schools in rural Uganda. 72 girls who reported using the intervention-provided reusable pads were compared to those using existing improvised methods (predominately new or old cloth). RESULTS: Schoolgirls using reusable pads provided significantly higher ratings of perceived absorbent reliability across activities, less difficulties changing absorbents, and less disgust with cleaning absorbents. There were no significant differences in reports of outside garment soiling (OR 1.00 95%CI 0.51-1.99), or odour (0.84 95%CI 0.40-1.74) during the last menstrual period. When girls were asked if menstruation caused them to miss daily activities there were no differences between those using reusable pads and those using other existing methods. However, when asked about activities avoided during menstruation, those using reusable pads participated less in physical sports, working in the field, fetching water, and cooking. CONCLUSIONS: Reusable pads were rated favourably. This translated into some benefits for self-reported involvement in daily activities, although reports of actual soiling and missing activities due to menstruation did not differ. More research is needed comparing the impact of menstrual absorbents on girls' daily activities, and validating outcome measures for menstrual management research.

Health-related quality-of-life questionnaire for women with polycystic ovary syndrome: a Chinese translation and validation study.

OBJECTIVE: To evaluate the reliability, validity, and responsiveness of the Chinese version of the polycystic ovary syndrome questionnaire (PCOSQ). DESIGN: Translation and validation study. SETTING: Gynaecology clinic and paediatric adolescent gynaecology clinic at the study institute. POPULATION: Chinese women, 16 years of age or older, with polycystic ovary syndrome (PCOS). METHODS: Women completed the Chinese version of the PCOSQ and the Short-Form Health Survey (SF-36). Their sociodemographic details, clinical parameters, and biochemical results were recorded. A subset of 50 women repeated the PCOSQ 1 week later to evaluate test-retest reliability. Women subsequently received treatment for the symptoms of PCOS. Six months later, 100 women completed the PCOSQ and clinical parameters were assessed to evaluate the responsiveness of the PCOSQ. MAIN OUTCOME MEASURES: Internal reliability, test-retest reliability, convergent validity, criterion validity, and responsiveness. RESULTS: A total of 262 Chinese women completed the study. Values of Cronbach's alpha coefficient were all above 0.7, demonstrating a good standard of internal consistency in all subscales. For the test-retest reliability, intraclass correlation coefficients showed excellent stability among the subscales (range 0.82-0.92, P < 0.001). Convergent validity was demonstrated by positive correlations with the subscales of SF-36 and clinical parameters like body mass index (BMI), waist-hip ratio (WHR), hirsutism score, menstrual regularity, and infertility, and the respective subscales. Improvement in PCOSQ scores was seen in women with improvements in BMI and menstrual patterns; however, these findings did not reach statistical significance. CONCLUSIONS: The Chinese version of PCOSQ is reliable and valid for use in women with PCOS. TWEETABLE ABSTRACT: The Chinese version of the PCOSQ is reliable and valid for use.

"Bitten By Shyness": Menstrual Hygiene Management, Sanitation, and the Quest for Privacy in South Africa.

Little is known about how menstruation is managed in low-income settings and whether existing sanitation systems meet women's needs. Using the 'Photovoice' method with 21 women in participatory workshops and in-depth interviews, we collected data on menstrual hygiene management in three sites in Durban, South Africa. All women reported using disposable sanitary pads. Although they were aware that disposable pads were nonbiodegradable, incompatible with waterborne flush systems, and fill up pit latrines, they had little experience with reusable products. Considerable energy was devoted to concealing and containing 'menstrual waste,' and women expressed concern about inadequate privacy during menstruation. All sites lacked discreet disposal options and reliable water access, while outdoor sanitation facilities were considered unsafe. Findings highlight the need for advocacy to improve safety and privacy of facilities for women in this setting.